On Top of Masada
Unlike the Roman soldiers of
1945 years ago who were struggling up a rampart, probably being targets for
rock being hurled down from above, I sat in a cable car to arrive at the top of
the Masada mesa. I could have walked up a zigzag path, steep and hot, but I
wisely chose not to. Conserving energy, that what it is called. It also gave me
more opportunity to see and remember what I saw at the top.
And what did I see?
A Tristram's starling on Masada.
I saw a number of blackbirds up
there. Fairly friendly fellows they were too. The one shown on my photograph,
looking less than happy, seems to be giving me a mouthful. He was, I suspect,
merely complaining about the heat, lack of food and water and his usually quiet
home being overrun by tourists levelling phones at him, or in my case a Canon
(with, in this instance, a 55mm lens and exposure 1/250 at f 11).
This blackbird was actually a
Tristram's starling. They are noted for their black, black appearance with
bright orange feathers at the bottom of their wings. These feathers stand out
quite remarkably when the bird is in flight, but sitting here on a rock my
young fellow seems to be bashfully hiding his colours. If you, dear reader,
look carefully you will be able to make them out.
Why the name, Tristriam's
starling, you may be wondering. Henry Tristram was an English clergyman living
in the nineteenth century who seemed to have spent an inordinate amount of time
travelling. One wonders how his parishioners took to this! His travels also
took him to the Holy Land and in 1868 he published a book, Natural History of the Bible. This naturally was about Palestine
and surrounding areas. A few years later (16 to be exact) he released another
of his works, descriptively named Fauna
and Flora of Palestine.
Besides being a clergyman, a
traveller and author he was also an ornithologist. It was probably because of
this string to his bow that this bird, seen here on top of Masada, was named in
honour of him. No doubt it had a local name before bearing Tristram's name but
what it was, I do not know.
Now the good Reverend Tristram
being an ornithologist was probably enthralled to spend many hours observing
the habits of these Masada blackbirds but after a few friendly words, hearty
thanks for posing for my photograph (actually I took more than one) I was happy
to bid him farewell and look further.
Standing on the edge of the
plateau, I did look further, a good deal further. This time I looked into the
distance where I saw the blue waters of the Dead Sea. This view was quite
scenic but it did not hold my attention for long. What really caught my eye was
something much closer, down at the base of the plateau. This was the stone wall
outline of one of the Roman legion's encampment areas. It was remarkable that
after two millennia the stones were still there, not removed from where the
soldiers, or their slaves, had placed them during the year-long siege which had
taken place here.
What 2000 years can do to a Roman encampment at the foot of the Masada plateau.
In a way
this answered a question which has often popped up when reading about, or
visiting the site of, a city which had undergone siege warfare in its history.
The question is this: What do soldiers do during their long hours of boredom,
during these long days, and months, sitting and waiting for the opposition to
starve into submission? This question probably arose out of a statement I have
heard in various forms, each with the same meaning. War is something described
as long periods (90%, 99%) of boredom punctuated by moments of excitement
(sheer terror).
So what do soldiers do when
laying siege to a city? It became clear to me what the Roman soldiers did. They
built stone walls. Here in the Judean Desert stones were plentiful, so they
built stone walls.
Enough daydreaming, let's move
on.
"There is time now for you
to climb down to see the lower level of Herod's palace. This was where he had
his private, luxurious rooms."
"Sounds good. Let's see how
the other half lived 2000 years ago."
"Other half? Decadent rulers, perhaps."
"Point taken, but what did
you mean by climb down?"
"Yes, it's on a ledge way
below the main level of the plateau's top."
"And?"
"We will need to walk down
some steps."
We, as a group had become a
little wary of steps, whether that be "a few" or "some".
These terms can translate into widely differing actual numbers. Hence a request
for a more definite number.
"How many steps
exactly?"
"I don't really know. For
some it might be more than for others. It probably depends on your state of
fitness."
Half of us chose to go. We were
most likely "the others" who thought our fitness was up to it. We
arrived comfortably at Herod's private chambers. The views were spectacular.
The remaining structure gave signs of its previous beauty. All agreed that it
was well worth visiting and a half-group photo was shot as evidence of our
successful descent.
"Now we need to walk back
up."
"How many steps were there?
Did anyone count them as we were coming down?"
"No."
"Jim, you and I will count
them on the way back. Now no stopping or we might forget where we are up to.
See if we arrive at the same number."
Agreed, and at the top we
compared tallies. 168 was Jim's total. I had 169. Then I remembered a comment
my wife often makes; "He always exaggerates his athletic prowess."
Now back at the top it was time
to cool off in the caldarium after the 168/9 steps climb. Before you hasten to
correct me, I want to point out that there was shade in the partly restored
caldarium. In its original operating mode it was a hot room, probably for
Herod's privileged guests. I am always amazed at the level of technology
evident in these ancient ruins from Roman times. In this room one could clearly
see how it operated. I was impressed with the technology, sure, but not with
the concept, even though some fanatics point to the health benefits of being
over-heated.
I have never been a fan of
overly hot, excessively humid weather. I prefer sitting in my study with the AC
set at 25 degrees, when outside it is a humid 40.
Roman technology in the hot room. Under floor heating with vents to allow the hot air to warm the guests.
The tour around the plateau
continued. There was so much of interest on top of Masada - old synagogue, Christian
church, columbarium, bathing pool, large rock cisterns, store rooms, remnants
of wall decorations, rock walls (can't get away from these in Israel), the
enormity of Herod's whole project. So much to see.
After spending hours walking
around mostly under a hot sun, in and out of store rooms, up and down steps, I
was pleased I had a return ticket for the cable car.
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