Sarona
It was merely a short two hour
visit during a crowded 12 day pilgrimage of the Holy Land, but for me it was
the beginning of much more. "We visit Sarona" was the brief listing
in the itinerary, an item that one could quite easily read over without giving
it much thought. But it was listed and when in Tel Aviv, that large, modern
bustling city, we did visit Sarona, and I did begin my voyage of discovery.
Bethlehem, Stations of the
Cross, Sea of Galilee, Cana etc. these all rang a loud Christian bell for me,
but Sarona! Who, or what, or where, or why is Sarona?
Sarona. What a beautiful
sounding name, coming right from the back of the throat. It doesn't roll off
the tongue but echoes out from below .My first job was to find out where this
word came from - its origin, its meaning. The site now called Sarona was
originally a settlement located on the coastal lowlands of Palestine named the
Plains of Sharon. The German people who settled here called this the Scharon
Plains and so they named their new home after the traditional name of the area
Scharona. This is now Sarona.
So we visited what turned out to
be a restful, peaceful piece of Eden in the midst of high rise Tel Aviv. We
went in with Gail's (our tour guide) explanation, but much of this was forgotten
while enjoying the atmosphere or eating ice-cream or rushing to find an ATM
which spoke English.
A peaceful pond and a touch of Germany in Sarona, Tel Aviv.
for the
moment let's leave the green lawns, the gentle breezes and the air-conditioned
market hall (with ATM) and go back to when Sarona all started. Our time machine
will need to transport us back 160 years to Württemberg in Germany.
Here in the mid-nineteenth
century a pietism movement within the Lutheran Church put themselves offside
with the established church. This group was known as the Tempelgesellschaft
(Temple Society) which we now know as the Templers.
NOTE: These
people, TemplErs, should not be confused with TemplArs or Kinghts Templar. This
was a Catholic Military Order Of Knights, closely involved in the Crusades,
which existed in the 12th and 13th centuries.
They looked
particularly to 1 Cor.3:16 and 1 Peter 2:5 for their basics of their approach
to Christian living. The godliness which they showed in everyday living was,
for them, more important than following organised religious formalities. The
rift with the main Lutheran Church became inevitable when the Templers adopted
millennial beliefs. A major factor in the group's migrating to Palestine was
the thought that their strong spiritual beliefs would promote the rebuilding of
the temple on Mount Zion. This in turn would hasten the second coming of
Christ.
They were duly excommunicated
from the mother church and groups did migrate to Palestine to practise their
religious freedom. They purchased land and established agricultural settlements.
Sarona was one of these. Years of hard, dedicated work created successful
enterprises, which showed the way for other settlements as well.
But the twentieth century
brought two world wars and Germany was the loser in both. This had
repercussions for German citizens throughout the world and not only in Germany
itself. 1919 saw most of the Templers in Palestine expelled by the British and
placed in internment camps in Egypt. On returning in 1921 they had to begin
rebuilding their deteriorated homes and fields.
Then came World War 2 and again
the German citizens in Palestine were interned. In 1941 most of the people
living in Sarona (functioning as an internment camp at this time) were shipped
to Australia. Here they were placed in an internment camp at Tatura near
Shepparton in Victoria. They had to leave their home, land and belongings never
to be allowed back there again to live.
For years the European-styled
houses of the Templers in Sarona gradually deteriorated from the use to which
they were put. However their significance in the heritage history of Israel has
now been recognised. The houses have not been demolished but renovated and
their surrounds beautified. The homes
with their shuttered windows, small balconies and sloped rooves contrast greatly
with the high rise city beside them.
Which brings us back to 2016. Here
I can now experience an oasis of calm and beauty. I see family groups enjoying
the playing area. Groups of the beautiful people, the top-enders, are caressing
their Latte Macchiato and Skinny chinos while lamenting the price increase of
their Mercedes and Calypso holidays. Students frolic on the lawns while the
elderly sit beside the lily pond and ponder youthful times. The glitterati are
checking out the latest additions to the boutiques. The slim wad of NIS in my
wallet would not draw me into these shops.
Coffees, shutters and brand labels in what was once a Templar's home.
This is now
Sarona in the midst of bustling Tel Aviv. It has come a long way from the
malaria infested swamps which claimed the lives of so many of those Templers
who chose to practise their religious free here. Now it's green lawns, peaceful
ponds and enticing retail outlets are magnets for the good life.
And those Templers who were
shipped to Australia? They could not return to Palestine (now Israel) and had
nowhere else to go so the majority stayed in Australia. There is still a number
of Templer Society groups operating here, mainly in Victoria.
Oh, and something completely
irrelevant to Sarona. While I was reading a Templer publication commemorating
75 years of Templer presence in Australia (24/08/2016 was the 75th anniversary
of their arrival on the Queen Elizabeth)
I came across a school class photograph from the Tatura camp. There on that
photo, sitting cross-legged in front, were two boys with whom I went to
secondary school. They were not Templers but sons of a German missionary from
New Guinea. They also, together with many other German citizens living there at
the time, were interned here during World War 2.
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