The Betrayer
I could highlight
those Judas actions from the Gospels of which you are well aware or devise a
fate suitable for such a diabolical Son of Satan, other than those given by
Matthew and Luke. Or I could spend some
time scouring my Thesaurus to find the worst possible adjectives to describe
the heinous deeds of this nefarious character. However I thought it might be
interesting to see what the apostle Paul has to say about Judas in his letters
which form such an important part of the New Testament.
A question we can
ask is this: Was Paul aware of a specific action perpetrated by one of Jesus'
closest disciples, Judas Iscariot, which facilitated his arrest and
subsequently lead to his death? Aware, as we are, of Paul's close relationship
with the establishing and growth of the early Christian Church, it is hard to
imagine that he was not. But can one find in his writing or other relevant
documents from that time, substantial evidence one way or the other? Where,
other that in contemporary literature, can one search?
Paul was not a
follower of Jesus during the Lord's ministry in Palestine, but he was aware of
the activities of his early followers. The New Testament records that Paul
(Saul) was present at the stoning of an early believer, Simon, and he was also
involved in an wave of persecution against the early Christ followers (Acts
7:58 - 8:3). Later, after his Damascus Road experience and his becoming a
disciple of the risen Christ he spent time in Jerusalem discussing and debating
with the leaders of the church who had been close disciples of Jesus throughout
his ministry.
It seems unlikely
then that the name of Judas Iscariot and his involvement in the events leading
up to the death of Jesus would not have come up in discussions. Whether it did
or didn't is a matter of pure supposition. Nowhere has it been recorded; so we
really do not know.
Our question
should rather be: Do Paul's writings mention Judas and show him to be a
traitor?
It may surprise
some people to realise that the name Judas, or Judas Iscariot as he is also
called, is not mentioned at all in any of Paul's writings. Yes, that is a fact!
Paul has not seen the need to mention that villain which Christianity has
reviled for the last two thousand years. This may appear a little surprising
but not overly so. There are many people associated with the life and work of
Jesus who are recorded in the four Gospels that receive no mention in Paul's
writings. His letters were written to resolve specific practical and
theological matters arising in the various congregations for which he assumed
oversight. Those which we do have do not aim to present biographical facts
about Jesus which could include detail of his work and relationships.
Darkness falls.
In terms of the handing over (betrayal) of Jesus his letters seem to
present a more general theological view, rather than a specific report of the
event such as is found in the Gospels. Kim Paffenroth in his book, Judas, Images of the Lost Disciple,
writes, "Paul mentions several times that Jesus was "handed over"(παραδϊδωμϊ)
to death, but this is usually presented as a theological statement of the
meaning and purpose of Jesus' mission, not a description of the historical
facts of Jesus' life"(p.1).
When mentioning
that Jesus was "handed over", or "delivered", or
"betrayed", Paul always used the same Greek word (παραδϊδωμϊ) but
with various agents responsible for the actual deed. These can be seen in the
following texts.
No agent
Romans 4:25. (Jesus our Lord)
"who was put to death for our
trespasses and raised for our justification".
God as agent
Romans 8:
32. "He who did not spare his own son but gave him up for us all, will he not also give us all things in him?
Jesus
himself as the agent
Ephesians
5:2. "And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to
God".
Galatians 2:
20. "I have been crucified with Christ; it is no longer I who live, but
Christ who lives in me; and the life I now live in the flesh, I live by faith
in the Son of God, who loved me and gave
himself for me."
Then there is that passage which
one hears nearly every Sunday when the pastor recites the words of institution
for the Lord's Supper which come from 1 Cor.11:23. We listen to "on the
night when he was betrayed, took....." and we think of Judas' act. But we
are thinking with information from the Gospels. When Paul penned these words
the Gospels had not yet been written so would his readers have the picture of
Judas' betrayal in mind? Nowhere does Paul indicate that Judas was the agent
responsible for the act of handing over (betraying)Jesus to his enemies.
Something for us to think about.
Art on the Golan Heights. Shot in the back? Well perhaps.
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